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In this podcast series, Maratja Dhamarrandji and Richard Trudgen discuss why Balanda (mainstream western Australians) do not recognise Yolngu law, its foundational source, array of evidence, and the many checks and balances that underpin it. One of the main problems leading to this marr-dhumbalyun, confusion, is language.

Rev. Dr. Djiniyini Gondarra OAM and Richard Trudgen discuss the third Makarrata mediation process. This is a legal mediation process carried out when a treaty has been broken between two corporate clan groups. It is a process for dispute resolution around economic issues of trade, land or shared assets, rather than smaller family disputes.

Maratja Dhamarrandji and Richard Trudgen discuss how Yolŋu are legally ‘restrained’ or protected under their system of Madayin rom, Yolŋu law. They discuss the stages in which Yolŋu learn about the law through initiation processes and discipline of their mind, body and soul, that continues right through their lives, starting from when they are very small children.

Maratja Dhamarrandji tells Richard Trudgen it's the Balanda mainstream influence that is affecting Yolŋu understanding of law and order.

Maratja Dhamarrandji tells Richard Trudgen it's the Balanda mainstream influence that is affecting Yolŋu understanding of law and order.

Meaning of the English words 'parole' and 'probation'. Richard Trudgen and Dianne Gondarra explain.

Dianne Gondarra and Richard Trudgen discuss the meaning of the word parole and its associated terms. Without a clear understanding of the word 'parole', it’s impossible for Yolngu parolees to stick to their parole conditions. This is why so many Yolngu end up being penalised and put back in jail.